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2003
Hungary
Antigypsyism

the Establishment of the far-right political party Jobbik

On 24 October 2003, Jobbik formally became a political party after emerging from a nationalist youth movement. Initially, Jobbik defined itself as a Christian, conservative, nationalist, anti-globalist and anti-EU party, with a radical approach. Their main goal was to offer a realistic alternative to radical far-right voters amid growing public disillusionment with mainstream politics. Jobbik grew increasingly radical, particularly after Gábor Vona became party president in 2006. The party quickly distinguished itself through overt antigypsy rhetoric, popularising the term “Gypsy crime” and framing Roma communities as a criminal threat. This narrative resonated with parts of a population facing economic insecurity, deepening prejudice and contributing to rising hostility and violence against Roma across Hungary.

Disillusionment with mainstream politics and economic hardship gave rise to Jobbik in Hungary. Its nationalist ideology and strong anti-Roma rhetoric quickly made it the leading radical force, deepening social tensions and discrimination.

Radicalism and Anti-Roma Rhetoric

Jobbik’s emergence as a political party in 2003 could be seen as a form of political ‘mourning’ after the right-wing defeat of 2002, but the party truly gained momentum in 2006, when the leaked speech of Prime Minister Ferenc Gyurcsány triggered widespread demonstrations and riots. Responding to the perceived impotence of the mainstream elite and the economic crisis, the founders built their ideology around national sovereignty and anti-globalism, declaring their goal to be the ‘completion of the regime change.’

The movement’s success was also based on the deliberate scapegoating of the Roma community. By spreading the concept of “Gypsy crime,” the party further reinforced the narrative present in society that linked ethnic origin to certain crimes. This rhetoric resonated particularly among those struggling with economic hardship, thus reinforcing social division and marginalization.

Gábor Vona

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